In An Open Heart, The Dalai Lama says that things in the physical world come and go by the combined force of causes and conditions. This is evidenced by the fact that we exist. If matter existed without cause, everything would exist eternally in the same state.
He then explained two categories of causes: substantial causes and cooperative causes. Unfortunately, he glosses over substantial causes. I'm taking it to be defined by the causes that happen as a matter of circumstance or internal forces. For instance a seed. A seed has the inner physiology to sprout (substantial cause), but can not do so without external forces. These external forces are cooperative causes, such as sunlight, water, nutrients that cause the seed to sprout.
Then we extrapolate causes onto our state of mind. "The substantial cause of our present state of mind is the previous moment of the mind." Thus, we are where we are in our mind because we put ourselves there. Any stimuli from our senses effect our state of mind and are cooperative causes to our state of mind.
yoga chitta vritti nirodha
yoga is the cessation of the fluctuations of the mind
Friday, October 24, 2008
Subscribe to:
Post Comments (Atom)

No comments:
Post a Comment